Je vous invite à parcourir les images, cheminements flashés de mon art, expériences visuelles vécues à l'extrème dans une société qui oublie souvent que derrière ses barrières modérées, se cachent des blessures et émotions mais qu'elle refoule, et qui sont souvent taboues. Rejoignant les aspirations d'artistes tels que Arnulf Rainer, autres Aktionnistes Viennois, jusqu'à Gottfried Helnwein, mais aussi Antonin Artaud, etc ... je cherche à retrouver l'identité archaïque de l'humain à-travers sa tragédie de la mort et de la naissance, ses processus de transformations dans la vie. Les travaux d'art exposés dans mon site , ne sont pas tous issus de mon expérience "N.D.E", peut-être que certains en sont plus ou moins imprégnés et je pense que la page de mes masques de morts, sont ici plus emprunts de cette expérience, [voir "The mortuary"] .... ...

Es gibt gewichtige Gründe, um Helnwein als den legitimen Erben Beuys und Warhols zu bezeichnen. Einerseits folgt er in seinen Werken rituellen Mustern, andererseits spielt er mit einer Reihe von künstlerischen Variationen. Er untergräbt die Magie der Bilderwelt, indem er einen Störfaktor einbaut, durch den ein Schock im Verhältnis zwischen dem Kunstwerk und dem Betrachter entsteht. Helnwein vermischt Altes mit Neuem, und sein Stil spiegelt den Beginn der Moderne, aber auch die Welt des Cyberspace wieder. Einen großen Einfluss hat das Wien der sechziger Jahre auf ihn. Auch wird er von der Welt des Comics inspiriert. Helnwein besuchte die 'Höhere Graphische Bundeslehr- und Versuchsanstalt'. Um gegen die tägliche Routine des Klassenzimmers zu protestieren, schnitt er sich mit einer Rasierklinge die Hände auf. Durch diesem Vorfall wurde ihm bewußt, wie hilflos die Gesellschaft auf körperliche Ungerechtigkeit und auf Verletzungen reagiert. Nach dem Abschluss an der 'Graphischen' besuchte er die Wiener Akademie der Künste. Zu dieser Zeit tauchte auch zum ersten mal eines seiner Leitmotive auf: Kinder. Durch das Malen von verletzten Kindern verursachte Helnwein eine Art Schock, und brachte somit den 'Horror' zurück in die Kunst. Damit zeigte er offen den Zynismus einer Gesellschaft, die nicht mehr die Dinge so sieht, wie sie sind, dessen Sichtweise aber durch 'Bilder über Dinge' geprägt ist. ...

Contrary to what his critics may believe, Manson in no way supports Hitler or Nazism. Not only is it "impossible to be fascist when you're into fashion," but the very nature of Hitler's rise to power sounded a death knell to the very art movements that Manson was inspired by. The final track on The Golden Age of Grotesque, Obsequey (the Death of Art) and the painting by the same name, demonstrates how fervidly anti-Hitler Manson really is. The painting shows the dome of Berlin burning, a direct result of Hitler becoming chancellor. According to Manson in an interview with NY Rock, "Hitler tried to define art and outlawed some of it by calling it degenerated and decadent. Hitler imposed his will and banned art he considered immoral. I'm not sure if the people who adopt those phrases and try to ban my art are aware of the implications they carry."
Interestingly enough, when the same outfit was used in the mOBSCENE video, the insignia was missing. Of course, the time period for that song was exclusively Weimar Berlin, before the Nazi takeover. The outfit was also similar to that worn by Marlene Dietrich in the film Seven Sinners
Helnwein's 'Album Covers that Never Were'
... Some of Manson's other wardrobe is reminiscent of Nazi dress as well. In the series, Album Covers that Never Were, (Manson's record company deemed the photographs too risque to be used for the cover) in which Manson collaborated with Gottfried Helnwein, he wore a typical Nazi officer's cap. The same outfit was used when Manson posed for the cover of Metal Hammer. He dressed in Nazi regalia, clutching a gun as a young girl looked on. His expression, however, again shows exactly how he feels about the Nazi movement. ...

The following suicide notes were left by Japanese schoolchildren, aged ten to fifteen, who killed themselves within the last several years. Some of them met in suicide chat rooms, which are becoming increasingly popular in Japan.
translated from the Japanese by Patrick Luhan. ...

In fact, his work is insistently open-ended. Like Goya's Disasters of War, his art queries time and again, "How can this have happened?" Sometimes viewers reply, assaulting pictures of innocent children, worshipping those of a murderous dictator. Yet such reactions can only bring us to inquire again, louder and with greater urgency, "How can this have happened?" At last we recognize that Helnwein asks questions not in order to solicit answers - hate has no reason - but rather in order that we might begin to pose our own. ...

Gottfried Helnwein - Selbstportrait, 1983.
Stanley Kubrick - 2001, A Space Odyssey, USA 1968; Intro
Barnett Newman - Here III, 1965/66, Broken Obelisk, 1967
Thomas Gainsborough - Plauderei im Park, ca. 1746,
Jean-Honoré Fragonard - Die Schaukel, 1767,
Caspar David Friedrich - Der Mönch am Meer, 1808-10, Öl/Lw, Das Eismeer, 1823-24
Karl Friedrich Schinckel - Felsentor, 1818,
J.M. William Turner - Eine Lawine in Graubünden, 1810 ...

"Well, the world is a haunted house, and Helnwein at times is our tour guide through it.
I think in anything that is really relevant and emotional art, there is some kind of a mirror that people experience. I don't think that you can recognize a feeling from something that you look at unless it's part of yourself, and so when someone is willing to take on the sadness, the irony, the ugliness and the beauty in the kind of way that Gottfried Helnwein does.
Not all of Gottfried's work is on a canvas.
A lot of it is the way he's approached life. And it doesn't take someone knowing him to know that. You take one look at the paintings and you say "this guy has been around." You can't sit in a closet - and create this.
This level of work is earned."
Sean Penn ...

* Gottfried Helnwein, artist, born in Vienna, 1948
* Theodor Herzl "founder" of Israel, lived most of his life in Austria
* Adolf Hitler, dictator of Germany from 1933-1945, born on April 20, 1889 in Braunau am Inn ...

Helnwein:
"I think art always reflects the society and the time the artist lives in; it always tells you something about the condition of the culture.
This is the age of materialism and profit, accompanied by its favorite all-eating pet – the entertainment industry. Therefore in order not to sink into oblivion, in a desperate struggle to be heard and seen, many artists and curators try to compete with this multi-media-entertainment-Godzilla, trying to be just as loud and cheap and stupid. That’s why 70% to 80% of all the contemporary art in our museums is crap.
It’s true though that each time has its own aesthetic values and if you want to reach the people of today you have to develop an artistic language that they can understand. And that’s what I try to do – my audience is the great love-affair of my life. I am obsessed with my public, and all I want to do with my art is touch them and move them and to hold them tight – and sometimes I want to kick their ass. That is all I care about.
But I also listen to them and take them and their responses serious, because they and other artists are the only ones that ever taught me anything." ...

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