"Helnwein's meticulous Irish landscapes, which are the cornerstone of this Crawford show, are unashamedly aesthetic: gorgeous confections of pure, delicious spectacle. The typically epic but not inhuman scale imitates the subject matter. The tonal realism will make people go "Wow, are they paintings?" - thanks to the photorealist finish which seems free of the foibles of the human hand. Helnwein works with very small brushes - highlighting and subtly magnifying here, muting colours or creating shadows there; pushing some paintings towards momentary sleights of impressionism; and others towards seamless, burnished hyperreality. The bird's eye view suggests a kind of superhuman vision which can simultaneously take in the entire view with breath-taking clarity, like some bionic eagle."
Mic Moroney, from the essay "Out of the Apocalypse into the Sublime - bursting into Irish Landscape: Citizen Helnwein" ...

* Helnwein's Epiphany I has been up on our site for years now. For a while I used it as wallpaper on my desktop. Perhaps that explains how the first hypertext poem came to be one about the Virgin. But as I struggled with updating the site, I checked all my old resources and came across materials that explain Helnwein's commitments and meanings far better than I could alone. ...

Checklist
THE POLAROID COLLECTION ...

"The world doesn't like people that are different than the average. Rulers throughout history have always hated those people that stick out of the masses, - the geniuses, the poets, monsters, artists, witches and saints; and usually they burned them or put them in dungeons, concentration-camps or mental institutions, thinking of what a nice and peaceful slave-camp this planet could be without them.
But for some miraculous reason this desert-town here seems to be different than the rest of the world, because here they don't mind these monsters, they actually seem to like them.
L.A. is the sanctuary for people with weird visions and impossible dreams. Maybe it's the last place on earth where dreams are still legal." ...

Helnwein ...was born in war-torn Vienna in 1948 and received a classical education under Rudolf Hausner at Vienna’s academy. But in the late 1960’s, he and fellow art students rebelled, staging Aktions or happenings within the Vienna Academy and out in the streets. In one, Helnwein stood quietly for hours with an enormous three-foot papier mache sculpture of a hornet clinging to his back.
In 1971 he began the first of a series of troubling pictures showing children grotesquely disfigured with surgical scars. ...

Those who have used the same or multiple forms of the image many times over many years include Lichtenstein, Helnwein, Oldenburg, Pensato, Ospina, and Chagoya. Some have used the image more persistently than others have.
Most of the images are straightforward, but some are not. For example, Christian Boltanski installed photographs of children, who were members (fans) of the 1955 French Mickey Mouse Club (ills. 9.1, 9.2 and 9.3). Rhonda Zwillinger (ill. 76.1) incorporated the castle at Disneyland into one of her paintings. Burt Payne 3 and Steve Hillenburg (ill. 32.1) used the image of Walt Disney himself in a small plastic sculpture: Walt Disney with mouse ears encased in clear plastic—the frozen Walt doll.[10] Some of these artists have produced a significant body of work based on the Mouse. ...

Burroughs on photographer Gottfried Helnwein
"How can a self-portrait depict statuesque calm in the face of the horrors that surround us all?" ...

The films themselves range from documents of performances to highly structured experimental films. The Art of Destruction concerns the main protagonists of the movement and their own particular brands of performance/art/terrorism as well as a discussion of the major films and their influences. Each member is given space for biography (and there are some bizarre backgrounds to be sure) and key performances, all amply illustrated in disturbing black and white. Rather than just a catalogue of broken taboos the VAG are seen as natural extensions of both Dadaism and the "Happening" scene of the '50s, but one distinctly Austrian in the way that it rebelled against a harshly censorious government whom the performers saw as intrinsically unrepentant of its recent fascist past. This adds greater weight to the performances than perhaps the later New York transgressive movement, and their influence can be seen in everything from Helnwein paintings to mainstream Marilyn Manson videos. ...

Inszenierung, Choreografie: Gregor Seyffert
Bühne, Video, Licht, Kostüme und Maske: und Gottfried Helnwein
Dichtung aus "Lalla Rookh" von Thomas Moore
für Solostimmen, Chor und Orchester ...